Results for 'Kenneth Aaron Rodman'

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  1.  23
    [Book review] sanctions beyond borders, multinational corporations and us economic statecraft. [REVIEW]Kenneth Aaron Rodman - 2002 - Ethics and International Affairs 16 (2):177-181.
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  2.  42
    Intervention and the ‘Justice Cascade’: Lessons from the Special Court for Sierra Leone on Prosecution and Civil War.Kenneth A. Rodman - 2015 - Human Rights Review 16 (1):39-58.
    In the ‘Justice Cascade’, Kathryn Sikkink argues that “foreign prosecutions and international tribunals can be cost-effective alternatives to military intervention.” Yet, the successes of the Special Court for Sierra Leone—in prosecuting former Liberian President Charles Taylor and in imposing accountability on the leaders of all armed groups regardless of political alignment—were dependent on a commitment by Western powers and international and regional organizations to a military victory against the rebels in Sierra Leone and coercive regime change in Liberia. The lesson (...)
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  3.  28
    Rough Justice: The International Criminal Court in a World of Power Politics, David Bosco , 312 pp., $29.95 cloth.Kenneth A. Rodman - 2015 - Ethics and International Affairs 29 (3):348-350.
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  4.  64
    “Think Globally, Punish Locally”: Nonstate Actors, Multinational Corporations, and Human Rights Sanctions.Kenneth A. Rodman - 1998 - Ethics and International Affairs 12:19–41.
    This essay poses the question of whether grassroots organizations can provide an alternative center of authority to the state in inducing multinational corporations to incorporate human rights criteria in their investment and trade decisions. In examining the anti-apartheid movement and attempts to replicate it in the 1990s in the campaigns against corporate involvement in Burma and Nigeria, it presents a mixed picture. In each case, citizen pressures increased the costs and risks of "business as usual" with target states and induced (...)
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  5.  69
    Why the ICC Should Operate Within Peace Processes.Kenneth A. Rodman - 2012 - Ethics and International Affairs 26 (1):59-71.
    Is it ethical for the prosecutor at the International Criminal Court to consider political factors, such as peace processes, in selecting situations to investigate or cases to prosecute? During the early years of the court, a number of documents and statements from the Office of the Prosecutor suggested that there were occasions when it was. Two OTP policy papers issued in 2003 recommended that the prosecutor assess “all circumstances prevailing in the country or region concerned, including the nature and stage (...)
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  6.  31
    Moral Tradeoffs in U.S.-South Africa Relations Loosing the Bonds: The United States and South Africa in the Apartheid Years, Robert Kinloch Massie , 926 pp., $40.00 cloth. [REVIEW]Kenneth A. Rodman - 1999 - Ethics and International Affairs 13:278-280.
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  7.  27
    Reward prediction errors create event boundaries in memory.Nina Rouhani, Kenneth A. Norman, Yael Niv & Aaron M. Bornstein - 2020 - Cognition 203 (C):104269.
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  8.  34
    Aaron Zimmerman, Moral Epistemology (London: Routledge, 2010), 246 pp. Hardback: ISBN: 0415485533, $140.00/£80.00. Paperback: ISBN: 0415485541. $35.95/£23.99. [REVIEW]Kenneth Walden - 2013 - Journal of Moral Philosophy 10 (5):695-696.
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  9.  41
    Peirce and the Conduct of Life: Sentiment and Instinct in Ethics and Religion by Richard Kenneth Atkins. [REVIEW]Wilson Aaron - 2017 - Transactions of the Charles S. Peirce Society 53 (1):146-152.
    The heart of Richard Kenneth Atkins’s Peirce and the Conduct of Life: Sentiment and Instinct in Ethics and Religion is an interpretation and defense of Peirce’s sentimental conservatism, as well as an extension of that idea to Peirce’s philosophy of religion and to the casuistic approach to practical ethics. “A Defense of Peirce’s Sentimental Conservatism” is the explicit title of the second of the book’s six chapters. But the only chapter in which Peirce’s sentimental conservatism does not itself appear (...)
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  10. Foundational Grounding and Creaturely Freedom.Kenneth L. Pearce - 2021 - Mind 131 (524):1108-1130.
    According to classical theism, the universe depends on God in a way that goes beyond mere (efficient) causation. I have previously argued that this ‘deep dependence’ of the universe on God is best understood as a type of grounding. In a recent paper in this journal, Aaron Segal argues that this doctrine of deep dependence causes problems for creaturely free will: if our choices are grounded in facts about God, and we have no control over these facts, then we (...)
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  11.  61
    Book Review:The Computer Revolution in Philosophy: Philosophy, Science and Models of Mind Aaron Sloman. [REVIEW]Kenneth M. Sayre - 1979 - Philosophy of Science 46 (4):651-.
  12.  81
    United States Economic Statecraft for Survival, 1933–1991: Of Sanctions and Strategic Embargoes, Alan P. Dobson , 384 pp., $95 cloth. - Sanctions and the Search for Security: Challenges to UN Action, David Cortright and George A. Lopez, with Linda Gerber , 249 pp., $49.95 cloth, $18.95 paper. - Smart Sanctions: Targeting Economic Statecraft, David Cortright and George A. Lopez, eds. , 276 pp., $72 cloth, $27.95 paper. - United States Economic Sanctions: Theory and Practice, Michael P. Malloy , 738 pp., $212 cloth. - Economic Warfare: Sanctions, Embargo Busting, and Their Human Cost, R. T. Naylor, , 480 pp., $55 cloth, $24.95 paper. - Sanctions Beyond Borders: Multinational Corporations and U.S. Economic Statecraft, Kenneth A. Rodman , 272 pp., $75 cloth, $26.95 paper. [REVIEW]Joy Gordon - 2002 - Ethics and International Affairs 16 (2):177-181.
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  13.  83
    Berkeley: An Interpretation.Kenneth P. Winkler - 1989 - Oxford, GB: Oxford University Press UK.
    David Hume wrote that Berkeley's arguments `admit of no answer but produce no conviction'. This book aims at the kind of understanding of Berkeley's philosophy that comes from seeing how we ourselves might be brought to embrace it. Berkeley held that matter does not exist, and that the sensations we take to be caused by an indifferent and independent world are instead caused directly by God. Nature becomes a text, with no existence apart from the spirits who transmit and receive (...)
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  14. The new Hume.Kenneth P. Winkler - 1991 - Philosophical Review 100 (4):541-579.
  15. .Kenneth R. Westphal - unknown
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  16.  58
    Self-Acquaintance and Three Regress Arguments.Kenneth Williford - 2019 - ProtoSociology 36:368-412.
    The three classic regress problems (the Extensive Regress of states, the Intensive Regress of contents, and the Fichte-Henrich-Shoemaker Regress of de se beliefs) related to the Self-Awareness Thesis (that one’s conscious states are the ones that one is aware of being in) can all be elegantly resolved by a self-acquaintance postulate. This resolution, however, entails that consciousness has an irreducibly circular structure and that self-acquaintance should not be conceived of in terms of an independent entity bearing an external or mediated (...)
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  17. (1 other version)Language and the Structure of Berkeley's World.Kenneth L. Pearce - 2014 - Dissertation, University of Southern California
    Berkeley's philosophy is meant to be a defense of commonsense. However, Berkeley's claim that the ultimate constituents of physical reality are fleeting, causally passive ideas appears to be radically at odds with commonsense. In particular, such a theory seems unable to account for the robust structure which commonsense (and Newtonian physics) takes the world to exhibit. The problem of structure, as I understand it, includes the problem of how qualities can be grouped by their co-occurrence in a single enduring object (...)
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  18.  52
    An Essay Concerning Human Understanding: Abridged and Edited, with an Introduction and Notes.Kenneth P. Winkler (ed.) - 1996 - Hackett Publishing Company.
    Includes generous selections from the Essay, topically arranged passages from the replies to Stillingfleet, a chronology, a bibliography, a glossary, and an index based on the entries that Locke himself devised.
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  19.  63
    Nietzsche, Nature, Nurture.Aaron Ridley - 2017 - European Journal of Philosophy 25 (1):129-143.
    Nietzsche claims that we are fated to be as we are. He also claims, however, that we can create ourselves. To many commentators these twin commitments have seemed self-contradictory or paradoxical. The argument of this paper, by contrast, is that, despite appearances, there is no paradox here, nor even a tension between Nietzsche's two claims. Instead, when properly interpreted these claims turn out to be intimately related to one another, so that our fatedness emerges as integral to our capacity to (...)
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  20.  18
    Aristotle on the Goals and Exactness of Ethics.Kenneth Wilson & Georgios Anagnostopoulos - 1995 - British Journal of Educational Studies 43 (2):244.
  21. The Internal Morality of Chinese Legalism.Kenneth Winston - 2005 - Singapore Journal of Legal Studies:313-347.
    It is widely held that there are no indigenous roots in China for the rule of law; it is an import from the West. The Chinese legal tradition, rather, is rule by law, as elaborated in ancient Legalist texts such as the Han Feizi. According to the conventional reading of these texts, law is amoral and an instrument in the hands of a central ruler who uses law to consolidate and maintain power. The ruler is the source of all law (...)
     
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  22.  61
    Punishment and Blame for Culpable Indifference.Kenneth W. Simons - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (2):143-167.
    In criminal law, the mental state of the defendant is a crucial determinant of the grade of crime that the defendant has committed and of whether the conduct is criminal at all. Under the widely accepted modern hierarchy of mental states, an actor is most culpable for causing harm purposely and progressively less culpable for doing so knowingly, recklessly, or negligently. Notably, this hierarchy emphasizes cognitive rather than conative mental states. But this emphasis, I argue, is often unjustified. When we (...)
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  23. Descartes and Explainability.Kenneth Stern - 1976 - Philosophical Forum 7 (3):316.
     
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  24. Epistemic reflection and cognitive reference in Kant's transcendental response to skepticism.Kenneth R. Westphal - 2003 - Kant Studien 94 (2):135-171.
    Kant’s ‘Refutation of Idealism’ plainly has an anti-Cartesian conclusion: ‘inner experience in general is only possible through outer experience in general’ (B278). Due to wide-spread preoccupation with Cartesian skepticism, and to the anti-naturalism of early analytic philosophy, most of Kant’s recent commentators have sought to find a purely conceptual, ‘analytic’ argument in Kant’s Refutation of Idealism – and then have dismissed Kant when no such plausible argument can be reconstructed from his text. Kant’s argument supposedly cannot eliminate all relevant alternatives, (...)
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  25.  76
    Pragmatic Encroachment, Religious Belief and Practice.Aaron Rizzieri - 2013 - New York: Palgrave MacMillan.
    Pragmatic Encroachment, Religious Belief and Practice engages several recent and important discussions in the mainstream epistemological literature surrounding 'pragmatic encroachment'. It has been argued that what is at stake for a person in regards to acting as if a proposition is true can raise the levels of epistemic support required to know that proposition. Do the high stakes involved in accepting or rejecting religious beliefs raise the standards for knowledge that 'God exists', 'Jesus rose from the dead' and other propositions? (...)
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  26.  58
    Patrick McNamara: The Neuroscience of Religious Experience. Cambridge University Press 2009.Raymond Aaron Younis - 2017 - European Journal for Philosophy of Religion 9 (1):229--238.
    A critical analysis and evaluation of McNamara's book, "The Neuroscience of Religious Experience".
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  27. Ideas, Sentiments, and Qualities.Kenneth P. Winkler - 1992 - In Phillip D. Cummins (ed.), Minds, Ideas, and Objects: Essays on the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  28.  11
    Taken by Design: Photographs From the Institute of Design, 1937-1971.David Travis & Elizabeth Siegel (eds.) - 2002 - University of Chicago Press.
    One of Chicago's great cultural achievements, the Institute of Design was among the most important schools of photography in twentieth-century America. It began as an outpost of experimental Bauhaus education and was home to an astonishing group of influential teachers and students, including Lázló Moholy-Nagy, Harry Callahan, and Aaron Siskind. To date, however, the ID's enormous contributions to the art and practice of photography have gone largely unexplored. Taken by Design is the first publication to examine thoroughly this remarkable (...)
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  29. (1 other version)Hegel's Solution to the Dilemma of the Criterion.Kenneth R. Westphal - 1988 - History of Philosophy Quarterly 5 (2):173-188.
     
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  30.  21
    The Paradoxes of Subjectivity and the Projective Structure of Consciousness.Kenneth Williford, David Rudrauf & Gregory Landini - 2012 - In Sofia Miguens & Gerhard Preyer (eds.), Consciousness and Subjectivity. [Place of publication not identified]: Ontos Verlag. pp. 321-354.
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  31. Berkeley on Abstract Ideas.Kenneth P. Winkler - 1983 - Archiv für Geschichte der Philosophie 65 (1):63-80.
    There are three propositions that this author demonstrates in his argument: the contention that berkeley 's attack on abstract ideas is not made wholly compatible with his atomic sensationalism, that berkeley does not provide or employ a single definition or criterion for determining the limit of abstraction and that the doctrine of abstract ideas furnishes no real support to berkeley 's argument against the existence of material substance independent of perception.
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  32.  67
    A Bayesian Account of Psychopathy: A Model of Lacks Remorse and Self-Aggrandizing.Aaron Prosser, Karl Friston, Nathan Bakker & Thomas Parr - 2018 - Computational Psychiatry 2:92-140.
    This article proposes a formal model that integrates cognitive and psychodynamic psychotherapeutic models of psychopathy to show how two major psychopathic traits called lacks remorse and self-aggrandizing can be understood as a form of abnormal Bayesian inference about the self. This model draws on the predictive coding (i.e., active inference) framework, a neurobiologically plausible explanatory framework for message passing in the brain that is formalized in terms of hierarchical Bayesian inference. In summary, this model proposes that these two cardinal psychopathic (...)
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  33. Musical sympathies: The experience of expressive music.Aaron Ridley - 1995 - Journal of Aesthetics and Art Criticism 53 (1):49-57.
  34.  19
    Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education.Aaron Stoller & Eli Kramer (eds.) - 2018 - Springer Verlag.
    This edited collection brings together a robust range of philosophers who offer theoretically and critically informed proposals regarding the aims, policies, and structures of the university. The collection fills a major gap in the landscape of higher education theory and practice while concurrently reviving a long and often forgotten discourse within the discipline of philosophy. It includes philosophers from across the globe representing disparate philosophical schools, as well as various career stages, statuses, and standpoints within the university. There is also (...)
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  35.  55
    Time and the Creative Act.Aaron Stoller - 2016 - Transactions of the Charles S. Peirce Society 52 (1):47.
    When philosophers consider art, they typically do so from the standpoint of an outside observer, yielding a description of the phenomenon as though it was in actuality a mode of philosophy. Here the work appears to have been constructed as part of a purely rational process, or at least dominated by logic and cognitive intention at all meaningful points along the way. In the final account the anoetic is eclipsed by the noetic, which is taken as its most important and (...)
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  36.  21
    Poetic Justice: An Interpretation of Lawyers’ Reactions to Verse Judgments.Aaron Strickland - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (3):643-666.
    This article offers an interpretation of lawyers’ reactions to verse judgments, being judicial decisions rendered in rhymed poetry form. While, in recent history, there has been an unexplained break in the close historical connection between poetry and law, some judges nevertheless continue to render their judicial decisions in verse. This has met strong criticism from fellow judges, inevitably, but also from lawyers. However, there is no evidence in academic writing of anyone attempting to explain why lawyers are having these reactions. (...)
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  37.  13
    From realizability to induction via dependent intersection.Aaron Stump - 2018 - Annals of Pure and Applied Logic 169 (7):637-655.
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  38. BeDevil.Raymond Aaron Younis - 1995 - In Scott Murray (ed.), Australian Film 1978-1994. Oxford University Press.
  39. Hollywood, Vietnam and the National Imaginary: ‘Three Seasons'.Raymond Aaron Younis - 1999 - Asian Studies Association of Australia E-Journal (September).
  40. Ethics, Virtues, Neuroscience and Education.Raymond Aaron Younis - 2015 - In Michael Peters Tina Besley & Jayne White (eds.), Education and Philosophies of Engagement. forthcoming 2015.
  41.  26
    Why ethics and aesthetics are practically the same.Aaron Ridley - unknown
    Discussion of the relations between ethics and aesthetics has tended to focus on issues concerning judgement: for example, philosophers have often asked whether, or to what extent, ethical considerations of one sort or another should inform aesthetic verdicts. Much less discussed, however, have been the relations between these two domains in their practical aspects. In this paper, I try to defuse a cluster of reasons for believing that practical competence in the ethical domain and practical competence in the aesthetic domain (...)
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  42.  22
    The Cambridge History of Iran: Volume 5, The Saljuq and Mongol Periods.Kenneth Allin Luther & J. A. Boyle - 1970 - Journal of the American Oriental Society 90 (4):572.
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  43.  20
    The Histories of Nishapur.Kenneth A. Luther & Richard N. Frye - 1969 - Journal of the American Oriental Society 89 (1):292.
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  44.  9
    Frontmatter.Kenneth Maly - 2008 - In Heidegger's Possibility: Language, Emergence - Saying Be-Ing. University of Toronto Press.
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  45.  11
    Fore-word 1: Situating the Work.Kenneth Maly - 2008 - In Heidegger's Possibility: Language, Emergence - Saying Be-Ing. University of Toronto Press.
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  46.  11
    2. Own to Language: Word and Saying.Kenneth Maly - 2008 - In Heidegger's Possibility: Language, Emergence - Saying Be-Ing. University of Toronto Press. pp. 42-57.
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  47.  16
    (2 other versions)Editor’s Welcome.Kenneth L. Parker - 2016 - Newman Studies Journal 13 (1):2-2.
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  48.  16
    Mistaken National Identity: Samuel Huntington’s Who Are We?Kenneth D. Whitehead - 2005 - Catholic Social Science Review 10:197-214.
    In his 2004 book, Who Are We?, Harvard political scientist Samuel Huntington argues that America’s national identity is in danger of being lost because of the influx of immigrants, particularly Hispanic, who are not being assimilated to American society. Huntington believes that the American identity was formed through the interaction of the Protestant Christianity of the original settlers with the New World. He calls for a revival of the American identity through a return to its sources, but fails to see (...)
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  49.  10
    Knowing and learning as creative action: a reexamination of the epistemological foundations of education.Aaron Stoller - 2014 - New York, NY: Palgrave-Macmillan.
    In Knowing and Learning as Creative Action, Aaron Stoller makes the case that contemporary schooling is grounded in a flawed model of knowing, which draws together mistakes in thinking about the nature of the self, of knowledge, and of reality, which are contained in the epistemological proposition: 'S knows that p' (SP). To the contrary, Stoller argues that the German conception of Bildung must replace SP thinking as the guiding metaphor of knowing within educational research and practice. Central to (...)
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  50.  18
    Chapter 8. Berkeley and Kant.Kenneth P. Winkler - 2008 - In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press. pp. 142-171.
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